Little sins that seem almost harmless still multiply until they leave us too blind even for grace. In Genesis 4 the Lord asks Cain why his face has fallen and warns that if he does not do well, sin is crouching at the door—its desire contrary to him, but he must rule over it.
We've all felt the crash that follows a sugar high—the emotional win, the reassuring word, the earthly success that lifts us for a moment before the bottom drops out again. Paul knew that feeling too, which is why he doesn't merely greet the Ephesians with good wishes but with something that doesn't fade: “grace and peace from God our Father and the Lord Jesus Christ.”
How does a people God has blessed so richly turn their backs on him? Isaiah 1 opens with God’s lament over Jerusalem—once full of justice, now a harlot filled with murderers—and brings the question home for Lent: when he looks at you, does he lament?
Even after turning our lives over to Christ, we can still pray as though God were there to serve our wants and protect our plans. In Matthew 7, Jesus says, “Ask, seek, and knock,” raising a searching question for daily prayer: When we belong to Him, what should we be asking our Father to give?
Family conflict. Our attempts to force a good outcome. So often our all too human messes and efforts leave life looking like a train wreck that gives sin the final word. Yet Genesis 35 closes Isaac’s story by calling him “old and full of days” and placing his divided sons together at his burial. Maybe even our broken lives still have hope of being full?
We are good at recognizing what is wrong—and remarkably bad at fixing it. Isaiah 1 warns that the strong become tinder and their work a spark, exposing every human effort we trust to make life secure and lasting. What hope does Easter offer when the things we build, the solutions we devise, and even our own strength end in ash?
Most of us have never gone without a meal, yet Jesus in Matthew 5:6 calls us to feel that ravenous, stomach-aching hunger—not for food, but for righteousness. Do we feel that craving?
We all load our suitcases for life with what the world promises will make us wise—predictions, solutions, human answers—yet when Revelation calls for wisdom to understand the beast, it’s asking something far more unsettling: whose wisdom are we actually following?
The decorations come down, the calendar turns, and Christmas recedes into memory—but Matthew 2 insists there’s something that doesn’t go out of season. And if the Gospel doesn’t go out of season, are we keeping ourselves focused on where it is pointing us?
FaithTree at the Movies explores deep questions about faith through the discussion of notable films. Each of our events features a special guest theologian or theologians who chooses a film and helps us to explore that film's content in a Gospel oriented light. We begin each night with an opening interview of our presenter, followed by a screening of that evening's film, and an open Q&A time to discuss the topics raised by the film and presenter.
The films are open to the community and admission is free.
